Religion; Natural and Revealed (1844)
AUTHOR: Fowler, Orson Squire
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---. "Fair-Weather Vegetarians"
---. “Temperance in All Things”
---. Vegetable Diet
Allen, James Madison. Essays: Philosophical and Practical
---. Figs or Pigs? Fruit or Brute?
Brotherton, Martha. Vegetable Cookery
Clubb, Henry Stephen. “The First Vegetarian Supper under the Christian Dispensation”
---. “God's Covenant with Beasts”
---. History of the Philadelphia Bible-Christian Church for the First Century of Its Existence
---. “Is the Edenic Life Practical?”
---. “Summary of the Vegetarian System”
---. Thirty-Nine Reasons Why I Am a Vegetarian
Cooper, James Fenimore. The American Democrat
Dodds, Susanna Way. Health in the Household
---. Race Culture
Evans, Joshua. A Journal of the Life, Travels, Religious Exercises, and Labours in the Work of the Ministry of Joshua Evans
Fowler, Lydia Folger. Familiar Lessons on Physiology and Phrenology
Fowler, Orson Squire. Amativeness
---. Education and Self-Improvement
---. Fowler's Practical Phrenology
---. Human Science, or, Phrenology
---. Life
---. Physiology, Animal and Mental
---. Self Culture and Perfection of Character
Graham, Sylvester. Lectures on the Science of Human Life
---. The Philosophy of Sacred History
---. A Treatise on Bread, and Bread-Making
Hecker, Isaac Thomas. Questions of the Soul
Kellogg, John Harvey. The Hygienic Family Physician
---. The Living Temple
---. The Natural Diet of Man
---. Practical Manual of Health and Temperance
---. Shall We Slay to Eat?
Lay, Benjamin. All Slave-Keepers that Keep the Innocent in Bondage
Metcalfe, William. Bible Testimony, on Abstinence from the Flesh of Animals as Food
Moore, J. Howard. Ethics and Education
---. High School Ethics
---. “How Vegetarians Observe the Golden Rule”
---. The Law of Biogenesis
Mussey, Reuben Dimond. Health: Its Friends and Its Foes
Nichols, Thomas Low. “Dietetics”
---. [Eating to Live] The Diet Cure
---. “The Staff of Life”
Sinclair, Upton. The Autobiography of Upton Sinclair
---. Good Health and How We Won It
Trine, Ralph Waldo. The Power that Wins
Tryon, Thomas. The Country-man's Companion
---. Healths Grand Preservative
---. Tryon's Letters
---. Tryon's Letters upon several occasions
White, Ellen Gould Harmon. Counsels on Diet and Foods
---. Counsels on Health and Instruction to Medical Missionary Workers
---. The Ministry of Healing
---. Spiritual Gifts
---. Testimony Studies on Diet and Foods
---. Testimonies for the Church
SUMMARY (Ridvan Askin; edited Deborah Madsen)
Fowler explicitly argues that eating meat is immoral and that only a vegan diet is ethical. It is also the healthiest diet. In fact, from a phrenological perspective, veganism is ethical because it is healthy. Conversely, meat-eating is immoral because it is detrimental to our physical well-being.
The book expounds Fowler's phrenological approach to religion and morality, including an account of nutrition and correct diet. Fowler holds that “bread and fruit are the two main supporters of animal life, or at least, the best. Bread is emphatically the staff of life – the very best article of diet that our earth produces. Fruit is most wholesome, besides being so very delicious. But it is the two united which constitutes the diet for man” (134). He also refers the reader to and quotes extensively from his own Education and Self-Improvement on the topic of killing animals. For “to kill animals,” he writes, “without wounding benevolence [one of the phrenological organs of the brain] … is utterly impossible” (137). Consequently, Fowler thinks that “meat as an article of diet conflicts with the nature of man” (137). Since for Fowler “physical health is indispensable to moral purity,” a prominent “cause of that widely extended depravity of our race is to be looked for in the diet and physical habits of mankind – in the enormous quantities of ardent spirits, ale, beer, flesh, cucumbers, hot bread and butter, &c. &c., consumed” (165). Indeed, Fowler is explicit in his “regard [of] flesh as highly corrupting to the blood, as highly inflammatory, and thereby, as directly calculated to inflame the base of the brain; thereby producing moral impurity” (165).